Wednesday, October 19, 2011

Cure for Nihilism: Bergsonian Answer.

'Nihilism is a disease. The symptoms are hyper-consciousness. In other words, nihilism is the problem of an overly self-indulgent reflective man. Therefore, the cure for it lies in action not in thought.'

My recent rekindled interest in Nihilism made me realize that as a disease nihilism is the result of the failure of human 'intellect' in grasping the meaning of life. When the intellect tries to see beyond its own limits; it ultimately encounters nihilism. Reason becomes cognizant of its own disability in grasping the ultimate answers and the question 'why' finds no answer. So, is there any cure for this fatal disease?

I think there is a way out. Nihilism is the problem of a self-indulgent reflective being. In order to cure oneself, the first thing is reliance on 'intuition' rather than intellect. I think Bergson is quite right when he says that human intellect can only study phenomena partially; it is only intuition that can grasp the whole of being. As long as human intellect cannot grasp the whole of being; it will ultimately end up in nihilism. This might be the reason that the common man doesn't find his life utterly meaningless no matter how mundane it is. Is it because he is too stupid? I think not. The common man escapes nihilism by avoiding too much reliance on reflective attitude. Whereas, the self indulgent intellectual man is truly Faustian in spirit who ultimately concludes a pact with Mephistopheles in the form of nihilism.

One may not conclude from my analysis that escaping nihilism demands acting like non-reflective zombies. That is not what i believe. This misconception may arise if one totally distinguishes human intellect from intuition. Like Bergson, i think Intuition is essentially an evolved form of human intellect. The difference between intuition and intellect is only of degree and not of kind. Therefore, the cure for nihilism lies in intuition and action rather than reflection and free speculative contemplation driven solely by human intellect.

Monday, October 17, 2011

Perpetual Suffering!

“"I have done that," says my memory. "I cannot have done that" -- says my ego, and remains adamant. At last -- memory yields.” Friedrich Nietzsche

Imagine the perpetual suffering of a man for whose consolation neither his memory nor ego yields.

Sunday, October 16, 2011

Ghazali v Kant!

The comparison between Ghazali and Kant is often drawn by some academics working on the development of Islamic philosophy. I still remember Iqbal comparing the ideas of Ghazali and Kant in Reconstruction of Religious Thought in Islam. He even goes on to say that Kant is to Germany what Ghazali is to Islam. At that time I wondered how much of this assertion was actually true until I came across a passage from Nietzsche's Gay Science which made me realize the truth. It is known as Kant's joke. Nietzsche writes:


''“Kant’s joke. — Kant wanted to prove, in a way that would dumbfound the common man, that the common man was right: that was the secret joke of this soul. He wrote against the scholars in favor of popular prejudice, but for scholars and not for the people” (from The Gay Science, section 193).


One needs to take a break and ponder how much it actually applies to Imam Ghazali. He wrote against the philosophers and in favor of popular Islam, but for the philosophers and not for the people.

Monday, October 10, 2011

Language of silence!

The meaning of life is hidden in the eerie silence of space and time...Whoever understands the language of silence is closest to God.

Friday, October 7, 2011

'Falling' in Love.

X: Qasim, why do a lot of people FALL in love?
Y: Simple, people FALL in love so that someone will eventually PICK THEM UP. No wonder it hurts when nobody does :p

Wednesday, October 5, 2011

Can Nihilism be reconciled with Determinism?

Q. Can Nihilism be reconciled with Determinism?

Recently one of my friends asked my view on this issue. This simple question represents the moral crisis which we are facing today as human beings and will continue to face as time goes by. Today, nihilism may not attract much people apart from those familiar with the tradition of continental philosophy but soon this specter will haunt the ordinary individual too. It already does but we refuse to think about it. The burden is great. Denial is the way too be. However, the only way to tackle the problem of nihilism is to confront it head-on once and for all. Escapism is not the cure for nihilism, in fact it allows nihilism to seep into our unconscious mind and then subsequently affects our general outlook on life.

Now coming back to the question, can an individual cognizant of his own finitude, perplexed by the existential questions of life, argue in favor of 'Deterministic nihilism'?

Nihilism is a much abused term. Therefore to have any kind of meaningful debate on it we need to elucidate the term a bit more. Nihilism is a peculiar or should I say radical kind of skepticism that denies all objective claims about 'T'ruth, morality, metaphysics, politics etc. Determinism on the other hand is a metaphysical position which believes that all universe and everything within it is governed by certain immutable laws (be it physical or psychological). Now to say that one is a moral or metaphysical nihilist makes sense. But to say that one is a deterministic nihilist does not.It is sheer perversity of reason to claim that that deterministic nihilism is the most honest philosophy; as the claim itself is incoherent. How can we uphold a metaphysical position and then claim to be a nihilist?

To put it differently if physical or psychological laws determine everything then they must also determine the answers to our existential and moral questions too. And if they do determine our morality as well as meaning of life then nihilism becomes an impossibility. A so called determinist nihilist may counter this by saying that a determinist nihilist was destined by those very laws to be a nihilist and nothing else. This again is a hopeless argument. Assuming that he was destined or determined to be a nihilist by those very laws; still he will not be able to believe in his own nihilism because nihilism by its very nature will deprive him of all the luxuries of objectivity. Nihilism deprives him the order that determinism imposes on him.

The point is one can either be a determinist or a nihilist. Determinism means order, nihilism means chaos. Determinism believes in answers, nihilism in questions. To say that the meaninglessness of the world is determined by certain laws is incoherent because those very laws will hold some kind of meaning for the universe. Similarly, nihilism's denial of values cannot hide behind a crude sort of hard determinism because in denying the objectivity of all values a nihilist will have to deny their origin (deterministic laws) too.

In a nut-shell, Nihilism is not only eating individuals; it is eating itself too. Its the most self defeating philosophy ever.

Tuesday, October 4, 2011

Teacher!

You know you are a teacher when you speak all the time and nobody listens to you - Qasim Aziz :-)